This story is placed first because it is of the type that first delighted man. It is the story of high adventure, of a struggle with the forces of nature, barbarous men, and heathen gods. The hero is “a hunter of demons, a subduer of the wilderness, a woodman of the faith.” He seeks hardships and conquers them. The setting is the illimitable forest in the remote past. The forest, like the sea, makes an irresistible appeal to the imagination. Either may be the scene of the marvellous and the thrilling. Quite unlike the earliest tales, this story is enriched with description and exposition; nevertheless, it has their simplicity and dignity. It reminds us of certain of the great Biblical narratives, such as the contest between Elijah and the prophets of Baal and the victory of Daniel over the jealous presidents and princes of Darius. In “The First Christmas Tree,” as in many others of these stories, a third person is the narrator. But the hero may tell his own adventures. “I did this. I did that. Thus I felt at the conclusion.” Instances are Defoe’s “Robinson Crusoe” and Stevenson’s “Kidnapped.” But whether in the first or third person, the story holds us by the magic of adventure.
Broad snow-meadows glistening white along the banks of the river Moselle; pallid hill-sides blooming with mystic roses where the glow of the setting sun still lingered upon them; an arch of clearest, faintest azure bending overhead; in the centre of the aerial landscape the massive walls of the cloister of Pfalzel, gray to the east, purple to the west; silence over all,—a gentle, eager, conscious stillness, diffused through the air like perfume, as if earth and sky were hushing themselves to hear the voice of the river faintly murmuring down the valley.
In the cloister, too, there was silence at the sunset hour. All day long there had been a strange and joyful stir among the nuns. A breeze of curiosity and excitement had swept along the corridors and through every quiet cell.