Pathron ke sahare khawas (पत्थरों के सहारे खवास) ek aisi kitab hai jo un logon ke liye hai jo pathron, ratnon, ya mani (precious stones) ko lekar ruchi rakhte hain aur unki khawas (qualities) aur upayog (uses) ke baare mein adhik janna chahte hain. Is kitab mein pathron ki vibhinn prakar ke gun aur unke dharmik, vyavsayik, aur aushadhiya mahatva (spiritual, commercial, and medicinal significance) ke bare mein vyapak gyan diya gaya hai.

Is kitab mein kuch mahatvapurna vishay hain:

1. **Pathron ke Prakar**: Kitab mein vibhinn pathron jaise ki manikya, panna, neelam, moti, hira, aur anya ratnon ke prakar ko vyakaran kiya gaya hai. Har prakar ke pathron ki visheshtaon aur khawason ka vistrit vivaran diya gaya hai.

2. **Ratnon ke Dharmik Mahatva**: Kitab mein bataya gaya hai ki kis prakar ke pathron ko kis tarah se dharmik upayog mein liya ja sakta hai, jaise ki upasana, mantra jaap, ya kisi pooja karya ke liye.

3. **Vyavsayik Upayog**: Pathron ke vyavsayik upayog aur unka vyaparik mahatva bhi is kitab mein vistar se bataya gaya hai. Yeh mahatvapurna hai un logon ke liye jo ratnon ke vyavsay se jude hain.

4. **Aushadhiya Gun**: Kai pathron ko ayurveda aur jadi-buti ki duniya mein bhi mahatva prapt hai. Is kitab mein un pathron ke aushadhiya gunon aur unka swasthya labh par vichar kiya gaya hai.

5. **Ratnon ke Upay**: Kitab mein pathron ko sahi tarike se dhharan karne aur unka samay-samay par upayog karne ka tarika bhi bataya gaya hai.

6. **Mantra aur Tantra**: Pathron ke saath jyotish aur tantra ke sambandh mein bhi jankari di gayi hai. Yeh un logon ke liye mahatvapurna hai jo jyotish aur tantra mein ruchi rakhte hain.

Pathron ke sahare khawas ek aise pustak hai jo pathron aur ratnon ke prati ruchi rakhte hain, unke gunon, mahatva aur upayogon ko samajhna chahte hain, aur inka dharmik, vyavsayik, aur aushadhiya istemal karna chahte hain. Yeh kitab un logon ke liye bhi upyukt hai jo jyotish, tantra, ya ayurveda mein vishesh ruchi rakhte hain. Isme di gayi jankari pathron ke adhyayan aur upayog mein madadgar sabit ho sakti hai.