Imrithi is a book that reveres Matan Jurumiyyah. The purpose of adzomkan is that the author, Shaykh Syarafuddin Yahya al-Imrithi (w 890 H/1485 AD), took material in the Jurumiyyah in prose form, then re-created it into essays in the form of nadhom (poems or poems). Overall the contents of Imrithi are developments from the book of Matan Ajurumiyah.

Among the santri, the Imrithi' book has become one of the favorite sorogan and advanced Arabic grammar tools. Generally given after the stages of the Ajurumiyah Book can be memorized and understood properly. Because it is in the form of a nadhom (poetry), it must be discussed in a way that is memorized by each santri to make it easier to remember every change and position of sentences discussed in the yellow book.


The author of the Book of Ta'lim al-Muta'allim Ila Thariqah al-Ta'allum, Shaykh Burhanuddin Al-Zarnuji (d 620 H/1223 AD), revealed an effective way of learning for Muslim students and santri so that "Every lesson should be learned by rote memorization. , only then understand it. After memorizing and understanding, then take notes. Do not take notes before understanding because it will be a waste of time.

Nadhom Imrithi totals around 204 verses. In this book, there is also Nadhom Maqshud by Shaykh Ahmad bin Abdurrahim. Nazam Maqshud contains around 113 verses of poetry, which contain changes (i'rab) sentences in Arabic.

Shaykh Syarafuddin al-Imrithi begins the discussion of his book with the chapter al-Kalam. In this book, the author mentions the definition of kalam (sentence). "Kalamuhu lafzhun mufidun musnadin, wal sentence al-lafzhul mufidu al-mufradu. Li ismin, wa fi'lin tsumma harfin tanqasim. Wa hadzihi tsalatsuha hiya al-kalam.” which means: Kalam is a pronunciation that gives continuous benefits. And, sentences are mufrad words (self) that provide benefits (meanings). The word is divided into three, namely isim, fiil and letters, that is the division. And, those three divisions are what is called kalam.