Surah Al-Waqi'ah is an application in which you will find Surah Al-Waqi'ah written
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Features of Surah Al-Waqi'ah:
* easy to use
* Light on the phone
* It contains many important matters regarding Surat Al-Waqi'ah, such as: Surat Al-Waqi'ah in writing, Surat Al-Waqi'ah for sustenance, supplication from Surat Al-Waqi'ah
* Works without internet connection
* It does not need any personal data to work
* Contains Surah Al-Waqi'ah mp3, Al-Waqi'ah Surah
* Constant updates
* 24 hour technical support
* In it there is the supplication of Surat Al-Waqi’ah for sustenance, wealth, and payment of debts
Its volume does not exceed 30mg
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Surah Al-Waqi'ah contains:
* Surah Al-Waqi'ah is his book
* The Wall of Reality
* Surah Al-Waqi'ah is complete
* Surah Al-Waqi'ah, with the voice of Maher Al-Muaiqly
*Read Surah Al-Waqi'ah
* Surah Al-Waqiah Maher Al-Muaiqly
* Surah Al-Waqi'ah is a reading
* Surah Al-Waqi'ah with a voice
* Surah Al-Waqi'ah is written in full
* The supplication of Surat Al-Waqi'ah to fulfill the needs
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Surat al-Waqi’ah is a Meccan surah, from al-Mufassal, its verses are 96, and its arrangement is in the Qur’an 56, in the twenty-seventh part. It began with a conditional style: If the incident occurred, it was revealed after Surat Taha. The word “majesty” is not mentioned in the surah, and Al-Waqi’ah is one of the names of the Day of Resurrection in Islam. And it deals with the issue of the afterlife, in response to what the complainants said: And they used to say: If we were dead, and we were dust and bones, then we will be resurrected or evangelists.
From an interpretation in the shadows of the Qur'an
The surah begins with a description of the Resurrection, and its description is the event. And the mountains were clothed with clothes, and they were flowing down the drain, and you were in three pairs. It describes the bliss and torment they receive in a detailed description, which strikes the senses that this is an existing matter, and these are the most accurate details of which are exposed to the eye, so that the deniers see their fate and the fate of the believers, and until it is said about them there after describing the painful torment in which they are: Indeed, before that they were concealed and concealed. They insist on great perjury, and they used to say, 'If we were dead, and we were dust and bones, then we were thieves.'
A new course begins that deals with the entire faith, contemplating the issue of the resurrection, which is the subject of the first surah, with touching touches, taking its material and subject from what falls under the human sense, within the limits of observations that are not devoid of human experience, whatever his environment, and the degree of his knowledge and experience.
Presents their first upbringing of Mona Yemeni. Their death and the rise of others like them after them are presented in the field of proof of the second generation, which in its nature and ease does not depart from the first generation, which they all know.
It presents the image of plowing and planting, which is the creation of life in one of its forms. Created by God's hand and power. If God had willed, it would not have arisen, and if God had willed, it would not bear fruit.
Displays the image of the fresh water in which all life originates. It is suspended by the ability of God to bring it down from the clouds. And if he wanted, he would make it salty and bitter, which would not grow life, and would not be suitable for life.
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