Don't hurt other people or insult anyone, Don't out of anger and hate, wishing others harm.

Moderation as the meaning of tolerance and non-violence is a human perspective in responding to different conditions outside oneself. Tolerance arises from the ability to appreciate the differences that exist in each individual. Not perceiving that oneself is the best, so that it creates intentions aimed at
physical or mental violence on people
others who are considered to have more strata
low. The spirit of tolerance that is developed should be based on the qualities of metta (love), karanda (compassion), mudita (sympathy), and upekkha (equanimity).
bring one's self to the condition of appreciating the existence of other individuals.

The Great Sangha of Indonesia welcomes
with a feeling of joy over the publication
book entitled Tolerance and Anti
Violence, the Path to Peace.

This book provides insight
new. about the meaning of _ brotherhood
to bring about peace in
togetherness; and differences are things
nature that surrounds life
people we need to understand together.

Ability to accept opinions, no
impose views, adapt to culture, respect each other,
have no ill will towards other beings,
non-violent, humble
and mutual understanding are things that are necessary. implemented in the practice of developing tolerance based on metta, karuna, mudita, and upekkha.

Let's develop together
tolerance that is anti-violence in three areas of life, namely tolerance between religious communities, between religious communities, and between religious communities and the government. We should develop this tolerance as a way to achieve peace for fellow practitioners of Buddha-dharma, peace among our fellow countrymen and countrymen, and peace for the world.